Translations:Manfred Klett: Von der Agrartechnologie zur Landbaukunst/926/en

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In the advance of quantum physics it became evident that these sense-experience-dependent ideas are not tenable. Niels Bohr (1885–1962), the father of quantum physics, arrived at the conclusion: "There is no quantum world."[1] His congenial colleagues Werner Heisenberg (1901–1976), Wolfgang Pauli (1900–1958) and others confirmed this insight. Heisenberg writes: "The smallest units of matter are in reality not physical objects in the ordinary sense; they are forms, ideas, which can only be expressed unambiguously in mathematical language."[2] — The atom, then, is no thing in space. And he continues: "When one attempts to penetrate behind this reality [by which is meant the sense-perceptible one; the author's note] into the details of atomic events, the contours of this 'objectively real' world dissolve — not into the mist of a new yet still unclear conception of reality, but into the transparent clarity of a mathematics that links the possible, not the factual, by lawful necessity."[3] This "transparent clarity," however, is an abstraction. However correct it may be with respect to the being and working of sub-nature, it nevertheless runs up against a boundary — at which it can become clear to the cognizing human being that from this abstraction not a single spark of an ethical-moral impulse can be struck. Mathematics has to do with the physically-become, which makes itself known to thinking consciousness in numerical relationships. Their cogency is graspable in thought — that is, purely in the spirit. In them, the objective and the subjective fall into one. They are true in the restricted case of the

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  1. Cited in Jos Verhulst: Der Glanz von Kopenhagen, geistige Perspektiven der modernen Physik, Stuttgart 1994, p. 15.
  2. Ibid., p. 17.
  3. Ibid., p. 173.