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| Name | Aktueller Text |
|---|---|
| V Deutsch (de) | Grundlegende Aspekte zur Methodik der Herstellung und Anwendung der Präparate |
| V Englisch (en) | In his introduction to the manure preparations, Rudolf Steiner points to the fact that agriculture necessarily operates as "extractive farming." With the commodity stream of primary production leaving the farm, the head pole and metabolic pole of the agricultural individuality become impoverished in substances and forces.<ref>Rudolf Steiner: ''Geisteswissenschaftliche Grundlage zum Gedeihen der Landwirtschaft'', GA 327, Vortrag vom 15. Juni 1924, Dornach 1999, S. 120.</ref> The task of manuring is, first of all, to create a balance here. With respect to substances and forces, this is accomplished by the first-level fertilizers from the enlivened nature of plants, and by the second-level fertilizers from the ensouled nature of animals. For those substances and forces that enliven the earth in a higher sense — substances and forces that the human being, in the ongoing course of his spiritual-soul development, needs as nourishment — forces from the cosmos must become effective, forces for which the earth must first be made receptive. For this, new substance-compositions are needed that do not exist in nature as it stands, compositions capable of enlivening the lifeless being of matter and opening it once more to its spiritual origin. "Matter" — such is the finding of Rudolf Steiner's spiritual research — "is structured in the sense in which Christ has gradually arranged it."<ref>Rudolf Steiner: ''Die geistige Führung des Menschen und der Menschheit'', GA 15, Dornach 1987, S. 66.</ref> This strictly law-governed arrangement of substance we encounter as the result of evolution. It is above all the object of chemistry within the natural sciences. The third level of manuring is therefore concerned with creating substance and force compositions that reach into the accomplished work of the kingdoms of nature, grasp certain fruits of evolution from within it, and bring these into new relationships with one another. Anthroposophical spiritual science shows the path along which it lies within the freedom of the human being to connect with the evolutive working of Christ. In this the meaning and significance of the biodynamic preparations can be seen. The methodological framework of their mode of preparation derives from the trichotomy of the human being — according to body, soul, and spirit — and, looked at in nature, from the *Tria Principia* of Paracelsus: Sal, Mercury, and Sulphur, the contemplative mode of the medieval alchemists, which reaches back to ancient Mystery knowledge. This threefoldness-in-unity reappears in the modern era among the Rosicrucians, philosophically in Hegel as "thesis, antithesis, and synthesis," and in Goethe's way of beholding nature |
| V Spanisch (es) | Übersetzung |
